Material Submitted February 1, 2006

 

President Carter Used Psychic for Rescue Mission

In a recent interview in GQ magazine, President Jimmy Carter told the story of how he used a psychic to locate a missing plane. The plane had gone down in the middle of Africa and the use of satellites to find it were of no avail.

"The director of the CIA came and told me that he had contacted a woman in California who claimed to have supernatural capabilities,” President Carter said. “And she went into a trance and she wrote down latitudes and longitudes, and we sent our satellite over that latitude and longitude, and there was the plane."

 

Original Article:

 

Prez Carter ponders the paranormal

As President, Jimmy Carter may not have consulted an astrologer to decide the details of his schedule - á la Nancy Reagan directing her husband's busy days.

But Ronald Reagan's predecessor did once employ a woman in a trance to locate a downed government plane in Africa.

"We had a plane go down in the Central African Republic. A twin-engine plane. Small plane. And we couldn't find it," the 81-year-old 39th President reveals to GQ magazine's Wil S. Hylton. "So we oriented satellites that were going around the Earth every 90 minutes to fly over that spot where we thought it might be and take photographs. We couldn't find it."

Carter continues: "The director of the CIA came and told me that he had contacted a woman in California who claimed to have supernatural capabilities. And she went into a trance and she wrote down latitudes and longitudes, and we sent our satellite over that latitude and longitude, and there was the plane."

Digging deeper into his personal X-Files, Carter claims he once sighted a UFO.

"I've never believed that it came from Mars....But I saw an object one night when I was preparing to give a speech to a Lions Club," Carter says. "There were about 25 of us men standing around....And all of a sudden, one of the men looked up and said, 'Look, over in the west.' And there was a bright light in the sky....[I]t got closer and closer to us. And then it stopped, I don't know how far away, but it stopped beyond the pine trees. And all of a sudden it changed color to blue, and then it changed to red, then back to white. And we were trying to figure out what in the world it could be, and then it receded into the distance."

The truth is out there.

Internet source:

 

http://www.nydailynews.com/front/story/375209p-318847c.htm

 

Instrumental Transcommunication Research Documented

The World Instrumental Transcommunication Organization (www.worlditc.org) has created a website devoted to the history and current research on the use of instruments to communicate with the spirits of people who have passed on. Using radios, cassette recorders, telephones, television, and computers, among other instruments, various researchers have demonstrated the possibility of communicating beyond the veil.

Research of this kind has been developing since at least 1900. With modern technology, the variety of means of communication has expanded greatly. The ability to produce clear images of spirits appears to have advanced considerable.

The website contains an enormous archive of research reports, demonstrations, instructions for your own experiments, as well as a library of reading material on this history of this endeavor.

 

Go see www.worlditc.org

 

 

Teenagers Are Church Hopping

American teenagers are exploring church in a way their parents never did—by shopping around. According to a survey conducted by the National Study of Youth and Religion, sixteen per cent of those aged 13-17 attend more than one congregation. A common pattern is to attend the service at the church of their parents, and then go off to a different church to participate in something of their choosing, such as an evangelical church with a rock band. Although some ministers decry the practice as diluting the faith, sociologists of religion suggest that these findings suggest an authentic search on the part of teens for a religious connection that makes sense and feels right to them.

 

Original article

 

Church to Church, Teenagers Seek Faith That Fits

COLORADO SPRINGS -- At 11 a.m. on a recent Sunday, Emily Hoogenboom, 14, was at church, her second that morning.

First, she had dutifully sat through a staid worship at
Forest Ridge Community Church, which she attends with her family. Now she was with her 17-year-old friend and 4,000 other worshippers at an evangelical megachurch listening to six singers, backed by a band and a swaying choir of 250 people.

Like Emily, a number of Christians are regularly attending different churches in the course of a week or a month, picking and choosing among programs and services, to satisfy social and spiritual needs. They are comfortable participating in multiple churches.

The practice is particularly pronounced among young people, sociologists of religion say. Everyone in a family may attend one church for a service on Sunday, but the children then go their own way to youth groups, for example.

In a survey of 13- to 17-year-olds conducted from 2002 through 2003, the National Study of Youth and Religion found that 16 percent of respondents participated in more than one religious congregation. Four percent attend youth groups outside their congregations.

Some critics, particularly conservative evangelicals and the ministers of various denominations, decry such practices as a consumerist approach to faith.

But sociologists say it is a growing practice, a reflection of how Americans today are less attached to a historical, family denomination.

Parents also want their children to have an "authentic" relationship to faith, and "if you don't choose it, it's not authentic for you," said Christian Smith, a professor of sociology at the University of North Carolina and director of the survey on youth and religion.

Emily and her parents, who are evangelical Christians, say her decision to attend the megachurch, New Life, reveals the strength of her faith and the profoundly individual spiritual course each believer follows.

"I saw that my parents' relationship to Christ and my relationship to Jesus Christ were different, and my kids aren't going to relate to Jesus Christ the same way we do," said Emily's mother, Tracy Hoogenboom, 49. "And that's to be expected because Jesus Christ is your own personal lord and savior."

It remains unclear how many Christians attend several churches regularly. Most young people who go outside their family church are Protestants, from mainline denominations and evangelical churches alike. Some are from mixed-religion marriages, Mr. Smith said, but many go simply because a second church appeals to them.

"We see it all the time, everywhere," said Jose Zayas, director of teenage evangelism for Focus on the Family, a conservative Christian group based in
Colorado Springs. "They gravitate to where they feel a connection. They're more pragmatic than their parents' generation. They look at what works for them. I think it's healthy."

At New Life, led by Ted Haggard, president of the National Association of Evangelicals, the youth group sessions feel like rock concerts: T-shirts are on sale outside and bands are onstage, grinding their way through screaming songs of praise for Christ while teenagers dance before them. Friends often lead other teenagers to new churches, sociologists and adolescents themselves said.

Though Emily's family had attended New Life when she was in grade school, she visited the church again in junior high at the invitation of a friend, largely because, Emily said, she was unhappy with the popular but catty girl she had become. She stayed because the youth pastor's sermons made sense to her.

"That was just the biggest thing for me: that you don't have to be perfect, that God loves you not for what you do and for this body that we have only for a short time, but for your heart and soul and who you are inside," Emily said of what she had heard.

"Every time I went to church," she continued, "I felt God loved me, that I don't have to worry about sin because he forgives me. So I looked forward to going back. I don't really understand all of it. But I have the passion to learn more."

Many children in evangelical families also see the example their parents have set, leaving the denominations they grew up in to embrace evangelical Christianity as young adults.

"I left the church of my upbringing to find Christ on my own," said Chad Wight, whose 15-year-old daughter, Hannah, attends Pulpit Rock Church here with her family but also goes to a youth group at Woodmen Valley Chapel, both nondenominational evangelical churches.

Mr. Wight said his family looked for a church that would nourish his children.

"Their spiritual health is really important right now," Mr. Wight said, "and if they continue their walk with the Lord, that's crucial."

Parents largely accept their children's choices, as long as the other churches espouse a similar theology, said Nancy L. Eiesland, associate professor of sociology of religion at the Candler School of Theology at Emory University. "Many of them are happy their kids will go to anything in their teenage years," Ms. Eiesland said.

As a hub of evangelical Christianity, Colorado Springs offers many churches that preach similar doctrines, like the inerrancy of the Bible and the need for a personal relationship with Christ. But here and elsewhere, many Christians, especially members of the clergy, take commitment to a particular church seriously.

"If families spread their loyalties around, it's been my experience that they don't benefit as well as they could," said Peter Beringer, a youth pastor at Pulpit Rock Church, which has about 1,000 adults in attendance every Sunday. "They don't seem to have relationships in the church that are as deep. From what I have seen of students who have done this, they find it easier to disengage and be the kid on the fringes."

Hannah Wight, a soft-spoken girl who deliberates over her words, stands by her choice. She said she felt more connected to Woodmen Valley after attending a series there that helped young people discern their "spiritual gifts," like the desire to serve.

"The message spoke to me a lot," Hannah said. As for attending two churches, she said, "It's not hard for me at all because I feel like my needs are being fulfilled."

Still, her parents said, people note Hannah's less-than-regular appearances at the family's primary church, Pulpit Rock. And her 13-year-old brother, Brian, does not understand her decision.

"I will defend her when necessary, but over all I'm on their side," Brian said, referring to how others at Pulpit Rock have reacted to Hannah's choice. "I don't know why she has to make things inconvenient for the rest of us or why she picked that church when she has been going to Pulpit Rock as long as the rest of us."

Emily Hoogenboom said she went to Forest Ridge largely out of respect for her parents, whose friends founded it about five years ago. But when Emily steps into New Life, she embraces a second family. Other youths come and hug her. They hug all the time, boys and girls showing affection for one another without risking trouble.

One Wednesday evening, boys in thrift-store jackets and porkpie hats, pale Goth devotees, and petite girls with the same mascara, lip gloss and tight, flared jeans, about 250 teenagers in all, streamed into New Life for their youth group. By the hall entrance, Chad Fritzsche, 17, and Esther Saforo, 15, two of Emily's friends who also attend New Life on their own, were playing guitar and singing songs they had written.

The youth pastor, Brent Parsley, entered on a sleigh dressed as a hip-hop Santa. "I'm going to break it down for you, Clarence," Mr. Parsley told an actor in the Christmas play. "Christmas ain't about presents, yo! The true meaning of Christmas is my main man: J.C."

The crowd shrieked. At this unbuttoned church, teenagers channel the roiling passions typical of their age into devotion. And Mr. Parsley egged them on. He told them in an overcaffeinated tempo that God had much in store for them. Reading Biblical excerpts on his P.D.A., he reminded them that David was young when he slew Goliath and that Mary was probably quite young when she bore Jesus. He said: "God loves to use young people. I want all of us to live our lives as if God had something extraordinary planned for us."

The music began again. The young people ran toward the stage, but Emily went by herself to the aisle behind her seat. In the darkened hall, she was freer than she had been on Sunday. The band played a simple rock song, and everybody shouted the lyrics over and over: "Bless the Lord with all that's in me. Bless the Lord. May kingdoms fall and rulers crawl before your throne."

Emily threw her head back and sang and sang. Then she fell to her knees. Bent forward at the waist, rocking, she sang into her curled body what others shouted to the rafters: "I want to give you all of me. I'm giving you all of me."

 

 

Internet source:

 

http://www.nytimes.com/2005/12/30/national/30church.html?hp&ex=1136005200&en=98f8b9e43cc264d6&ei=5094&partner=homepage

 

 

Positive Psychology Proving More Helpful

A gathering of worldclass psychotherapists at Disneyland exchanged opinions on the future of psychotherapy. Advances in psychiatric medicine in the context of health insurance restrictions has made “the talking cure” almost seem irrelevant. One psychologist, however, Dr. Martin Seligman, pointed out that a recent trend in research, often called “positive psychology,” has discovered the various means by which people may thrive by coping skills, such as learning to shape their thoughts by, for example, using affirmations. In the New York Times story on this meeting, Dr. Seligman noted that research conducted at the University of Pennsylvania has shown that learning to express gratitude and taking time to smell the roses can be a more effective antidote to depression than the usual remedies.

 

 

Original Article:

 

Psychotherapy on the Road to ... Where?

ANAHEIM, Calif. -- The small car careered toward a pile of barrels labeled "Danger TNT," then turned sharply, ramming through a mock brick wall and into a dark tunnel. A light appeared ahead, coming fast and head-on. A locomotive whistled.

"Uh-oh," said one of the passengers, Dr. Martin Seligman, a psychologist and a pioneer in the study of positive emotions.

But in a moment, the car scudded safely under the light, out through the swinging doors of Mr. Toad's Wild Ride and into the warm, clear light that seemed to radiate from the
Southern California pavement.

"Well," Dr. Seligman said. "I don't know that I expected to be doing that."

One of several prominent therapists who agreed to visit Disneyland at the invitation of this reporter, Dr. Seligman was here in mid-December for a conference on the state of psychotherapy, its current challenges and its future. And a wild ride it was.

Because it was clear at this landmark meeting that, although the participants agreed it was a time for bold action, psychotherapists were deeply divided over whether that action should be guided by the cool logic of science or a spirit of humanistic activism. The answer will determine not only what psychotherapy means, many experts said, but its place in the 21st century.

"In the 1960's and 1970's, we had these characters like Carl Rogers, Minuchin, Frankl; psychotherapy felt like a social movement, and you just wanted to be a part of it," said Dr. Jeffrey Zeig, a psychologist who heads the Milton H. Erickson Foundation, which every five years since 1980 has sponsored the conference in honor of Dr. Erickson, a pioneer in the use of hypnosis and brief therapy techniques.

"Now," Dr. Zeig continued, "well, therapists are becoming more like technicians, and we're trying to find the common denominator from the different schools and methods to see what works best, and where to go from here."

The meeting brought together some 9,000 psychologists, social workers and students, along with many of the world's most celebrated living therapists, among them the psychoanalyst Dr. Otto Kernberg, the Hungarian-born psychiatrist and skeptic Dr.
Thomas Szasz, and Dr. Albert Bandura, the pioneer in self-directed behavior change.

"This is like a rock concert for most of us," said Peggy Fitzgerald, 56, a social worker and teacher from Sacramento, holding up a program covered in autographs. Ms. Fitzgerald said she attended war protests during the 1960's, and "this has some of that same feeling."

Calls to arms rang through several conference halls. In the opening convocation, Dr. Hunter "Patch" Adams - the charismatic therapist played on screen by Robin Williams - displayed on a giant projection screen photos from around the world of burned children, starving children, diseased children, some lying in their own filth.

He called for a "last stand of loving care" to prevail over the misery in the world, its wars and "our fascistic government." Overcome by his own message, Dr. Adams eventually fell to the floor of the stage in tears.

Many in the audience of thousands were deeply moved; many others were bewildered. Some left the arena.

At the conference, many said they found it heartening that psychotherapy was finding some scientific support.

For example, cognitive therapy, in which people learn practical thought-management techniques to dispel self-defeating assumptions and soothe anxieties, has proved itself in many studies.

The therapy, some participants said, has even attracted the attention of the Nobel Committee. The two men who developed it, Dr. Albert Ellis, a psychologist in
New York, and Dr. Aaron Beck, a psychiatrist at the University of Pennsylvania, brought crowds to their feet.

A frequent theme of the meeting was that therapists could not only relieve anxieties and despair but help clients realize a truly fulfilling life - an idea based on emerging research.

In his talk, Dr. Seligman spelled out the principles of this vision, called positive psychology. By learning to express gratitude, to savor the day's pleasures and to nurture native strengths, a people can become more absorbed in their daily lives and satisfied with them, his research has suggested.

A just-completed study at the University of Pennsylvania found that these techniques relieved the symptoms of depression better than other widely applied therapies, Dr. Seligman told the audience.

"The zeit is really geisting on this idea right now," said Dr. Seligman, who has consulted with the military on how to incorporate his methods.

Dr. Dan Siegel, a child psychiatrist at the University of California, Los Angeles, was one of several speakers to emphasize how psychotherapy changes the wiring of the brain. For example, he said, brain imaging findings suggest that secure social interactions foster the integration of disparate parts of the brain.

"When I'm telling you my feelings, discussing memories, in this close relationship, I'm achieving better neurological integration," Dr. Siegel said. "I'm repairing the connections in the brain."

Many therapists at the conference said that if the field did not incorporate more scientifically testable principles, its future was bleak.

Using vague, unstandardized methods to assist troubled clients "should be prosecutable" in some cases, said Dr. Marsha Linehan of the University of Washington, who has developed a well-studied method of treating suicidal patients.

Yet it was also apparent in several demonstrations of the spellbinding thing itself - artful psychotherapy - that some things will be difficult, if not impossible, to standardize.

Dr. Donald Meichenbaum, research director of the Melissa Institute for Violence Prevention and Treatment in Miami, showed a film of the first session he conducted with a woman who was suicidal months after witnessing her boyfriend die in a traffic accident. After gently prompting her to talk about the accident, Dr. Meichenbaum then zeroed in on something he had noticed when the woman entered his office: she was clutching a cassette tape.

He asked about the tape and learned that it was a recording of her late boyfriend's voice, expressing love for her. "I play it over and over, and it makes me so depressed," said the woman, in a tiny voice.

And here Dr. Meichenbaum stopped the film and addressed the audience.

"The tape!" he said. "When during the session do you go for the cassette tape? What do you do with the tape?"

For several long moments not a creature stirred, not even a laptop mouse. This community of therapists was now trying to save a soul, a person who was alone and did not want to live. What to do with the tape?

"Consider between now and the next time I see you, in two days, consider whether you would be willing to play the tape," Dr. Meichenbaum went on to say he had told the woman. "I would be privileged and honored" to hear it.

"Why?" he now asked, turning to the audience. "Because it not only increases the likelihood she'll return but empowers her to come back" and take an active role in therapy. Which is exactly what she did, he said.

"Now, is any research study ever going to tell you exactly the right thing to do when your client comes in with a tape of her dead lover's voice?" Dr. Meichenbaum asked.

Most of the audience of more than 1,000 people wandered out of the talk wide-eyed. One, Terrina Picarello, 40, a marriage and family therapist from Greensboro, N.C., said, "That is what you come for: inspiration."

Ms. Picarello said that the conference was well worth the money she spent, more than $800 in fees and travel, and the week she had taken off to attend, even though she found some of the presentations on marriage counseling disappointing.

"Way too much talking by the therapist, I thought," she said, after one of them. "It seemed so old-fashioned, like it was drawn from another era."

And there was the rub. As psychotherapy struggles to define itself for an age of podcasts and terror alerts, it will need ideas, thinkers, leaders. Yet the luminaries here, many of whom rose to prominence three decades ago, were making their way off the stage. And it was not clear who, or what, would take their place.

Across the street at
Disneyland, where just about any metaphor is available for the taking, Dr. Siegel was working out the meaning of the park for himself. A native of Los Angeles, he has many memories of visiting as a child, perhaps nowhere more so than the circular drive in front of Sleeping Beauty's Castle.

"The circle of choice," he said, looking around. "This is where you decide, where you think about your mood and which way you want to go - to Frontierland, Tomorrowland."

By all appearances in
Anaheim, the field of psychotherapy has arrived at the circle of choice.

The question is, How to get to Tomorrowland?

Internet link:

 

http://www.nytimes.com/2005/12/27/science/27ther.html

 

 

Meditation Fattens the Brain

Regular meditation has both temporary and permanent affects upon the brain’s functioning and physical shape. Whereas parts of the brain usually become thinner with age, regular meditators evidence brain tissue that has actually become thicker, according to a recent study published in the journal NeuroReport.

Sara Lazar, assistant in psychology at Massachusetts General Hospital, conducted the study and observed that it is primarily the right hemisphere which shows the effect. It is this hemisphere which is largely responsible for the ability to pay attention, and attention is one thing trained in meditation. She speculated that different forms of meditation using different mental strategies would affect different areas in the brain.

Jeremy Gray, an assistant professor of psychology at Yale who also participated in the study, commented that. "he study participants were people with jobs and families. They just meditated on average 40 minutes each day, you don't have to be a monk."

 

Original Article:

 

Meditation alters brain patterns in ways that are likely permanent, scientists have known. But a new study shows key parts of the brain actually get thicker through the practice.

Brain imaging of regular working folks who meditate regularly revealed increased thickness in cortical regions related to sensory, auditory and visual perception, as well as internal perception — the automatic monitoring of heart rate or breathing, for example.

The study also indicates that regular meditation may slow age-related thinning of the frontal cortex.


"What is most fascinating to me is the suggestion that meditation practice can change anyone's gray matter," said study team member Jeremy Gray, an assistant professor of psychology at Yale. "The study participants were people with jobs and families. They just meditated on average 40 minutes each day, you don't have to be a monk."

The research team was led by Sara Lazar, assistant in psychology at Massachusetts General Hospital. It is detailed in the November issue of the journal NeuroReport.

The study involved a small number of people, just 20. All had extensive training in Buddhist Insight meditation. But the researchers say the results are significant.

Most of the brain regions identified to be changed through meditation were found in the right hemisphere, which is essential for sustaining attention. And attention is the focus of the meditation.

Other forms of yoga and meditation likely have a similar impact on brain structure, the researchers speculate, but each tradition probably has a slightly different pattern of cortical thickening based on the specific mental exercises involved.

Internet Link:

 

http://www.msnbc.msn.com/id/10031664/

 

 

Most Precognitive Dreams Foretell Tomorrow

Our dreams give us previews,according to Edgar Cayce, of anything of importance that will be happening to us. How much advance notice do we get? An interesting experiment by Nancy Sondow, published in the Journal of the American Society for Psychical Research, gives us some clues.

Ms. Sondow reviewed her dream journal and diary entries covering a period of 50 months to search for precognitive dreams. To determine if a dream was precognitive, she used the criteria that two or more events that were both unusual and unexpected, not usually encountered together, occurred both in the dream and in her future daily life. Using these criteria, she found 123 dreams, out of a total of 943 dreams, that fit the requirement for being precognitive.

Next she calculated the time lapse between dream and event. She found that over half the previewed events, sixty seven to be exact, occurred the day following the dream. Thirty nine of the precognitive dreams previewed events that occurred from two to ten days later. Fourteen dreams previewed events occurring from eleven to one hundred days later, while only three dreams previewed events occurring more than one hundred days into the future.

She hypothesizes that the future is not fixed, and that one’s choices affect whether a prediction will manifest in the future. The longer into the future is a given prediction, the less likely it is to occur. When a dream previews something that will happen the following day, there is less likely that there would be any time for choices to intervene and alter the prediction.

 

Source: Nancy Sondow, “The decline of precognized events with the passage of time: Evidence from spontaneous dreams. Journal of the American Society for Psychical Research, January, 1988, Vol. 82, pp. 33-51.

 

 

Retraining Brain Reduces Pain

In a novel extension of the biofeedback principle, researchers have discovered that patients with chronic pain can retrain their brain to respond differently to reduce or eliminate pain.

In this study, conducted at Stanford University and published in The Proceedings of the National Academy of Sciences, researchers enabled patients to watch their brain activity on a functional M.R.I. scanner. While the patient watched that portion of the brain involved in the perception of pain-- the rostral anterior cingulate cortex–the researcher applied a pain stimulus to the patient so the brain’s response to pain would be visible. Then the researcher coached the patient on trying to change the way the brain responded. While watching the brain’s response the patient would attempt various mental strategies, or visualize different images, to discover how to modify the brain’s activity. When successful, the experience of pain vanished.

 

Original article:

 

Feedback: Relief From Chronic Pain May Be a Thought Away

People who have chronic pain may be able to reduce their suffering by using brain-scanning equipment that lets them see their brain activity and try to modify it, researchers say.

The process, which the researchers say may eventually prove useful as a treatment, is described online in The Proceedings of the National Academy of Sciences (pnas.org).

For the study, the researchers asked a group of chronic pain sufferers to view their brain activity on a functional M.R.I. scanner. A group of healthy volunteers were given painful heat stimuli to the hand and were also scanned.

The equipment was modified to allow the volunteers to see brain activity as it occurred. The scanner was focused on a part of the brain involved in the perception of pain, the rostral anterior cingulate cortex.

The researchers asked the volunteers to try to change the patterns they saw on the screen, giving them suggestions for strategies. One chronic back pain sufferer, for example, thought of little people digging out the pain.

After practice, the study found, the volunteers were able to make detectable changes in the way their brains processed pain signals, and they reported feeling less pain. The improvement was not found in members of control groups who were given no M.R.I. information or who were shown images from another part of the brain.

In the past, the study noted, people have learned to control other autonomic functions like heart rate. But the study's senior author, Dr. Sean C. Mackey of the Stanford University School of Medicine, urged caution in interpreting the results.

Dr. Mackey said, "We still have a lot of work to do to prove that this has long-term clinical efficacy."

The study, supported by a grant from the National Institutes of Health, was led by R. Christopher DeCharms of Omneuron, a life-sciences technology company. Dr. DeCharms is trying to develop the equipment for commercial use.

 

Internet source:

http://www.nytimes.com/2005/12/20/science/20feed.html

 

 

Coffee Improves Memory

Happiness is finding research that confirms your experience. Coffee does “perk you up!” Research conducted at Medical University Innsbruck, in Australia, and presented to the Radiological Society of North America found that two cups of coffee made a significant impact upon brain functioning. Using magnetic resonance imaging scans of the brain while subjects drank coffee showed that the parts of the brain involved in memory and attention became more active.

Memory tests administered before and after the caffeine consumption demonstrated improved memory function that corresponded to the change in brain activity.

 

Original article:

Caffeine can perk up your memory

Scans show equivalent of 2 cups of coffee can increase brain activity

 

CHICAGO - Brain scans confirm what many coffee drinkers already know -- caffeine perks them up.

The caffeine found in coffee, tea, soft drinks and chocolate stimulates areas of the brain governing short-term memory and attention, Austrian researchers said on Wednesday.

Functional magnetic resonance imaging scans performed on the brains of 15 subjects who had just consumed caffeine equal to that found in two cups of coffee showed increased activity in the frontal lobe where the working memory is located and in the anterior cingulum that controls attention

 

“We are able to see that caffeine exerts increases in neuronal activity in distinct parts of the brain going along with changes in behavior,” said Austrian researcher Dr. Florian Koppelstatter of the Medical University Innsbruck.

Participants who were subjected to a 12-hour period without caffeine and a four-hour period without nicotine, another recognized stimulant found in cigarettes, were better able to remember a sequence of letters after consuming 100 milligrams of caffeine. Reaction times on short-term memory tests also improved.

 

Caffeine is the world’s most widely used stimulant, according to the research presented at the annual meeting of the Radiological Society of North America. Global daily consumption of caffeine averages 76 milligrams, equal to 1 1/2 cups of coffee. In the United States, average consumption is 238 milligrams per day, equal to that found in 4 1/2 cups of java.

 

Internet Source:

 

http://www.msnbc.msn.com/id/10265862/

 

 

Exercise—Mental and Physical—Prevents Alzheimers

“Use it or lose it!” So proclaimed Michael Valenzuela from the School of Psychiatry at the University of New South Wales in Australia upon publishing the latest of his research showing that mental exercise can prevent Alzheimers. He demonstrated that having a person engage in specific mental exercises for five weeks changed brain chemistry in a direction unfavorable to the development of dementia. He subsequently published in the journal Psychological Medicine his survey of some twenty nine thousand individuals, involving twenty two studies worldwide, that showed that leading an active mental life, especially in the later years, can cut the probability almost in half of developing Alzheimers.

Other research has shown that physical exercise also reduces the chances of dementia. Eric Larson of GroupHealth Cooperative in Seattle followed for nine years the lives of more than seventeen hundred disease free people who were 65 and older. At the end of this period, he found that seventy seven per cent of those who exercised three times a week or more were still free of Alzeimhers.

 

Original Article:

 

Mental Exercise Nearly Halves Risk of Dementia

LiveScience Staff

LiveScience.comWed Jan 25,
4:00 PM ET

Staying mentally and physically active throughout life is the best way to keep the mind sharp and reduce the risks of developing dementia, two recent studies show.

One large group study found that staying mentally active reduces the risk of Alzheimer's disease and other forms of dementia by nearly half by building and maintaining a reserve of stimulation.

"It is a case of 'use it or lose it,'" said study leader Michael Valenzuela from the School of Psychiatry at the University of New South Wales in Australia. "If you increase your brain reserve over your lifetime, you seem to lessen the risk of Alzheimer's and other neurodegenerative diseases."

46 percent risk reduction

The study combined data from 29,000 individuals and 22 studies worldwide. It was detailed in a recent issue of the journal Psychological Medicine.

It found that individuals with high mental stimulation had a 46 percent decreased risk of dementia. The protective effect was present even in later life, so long as the individuals engaged in mentally stimulating activities.

The findings support the idea that a person's education, occupation, IQ and mental stimulation play a big role in preventing cognitive decline.

In a previous study, Valenzuela showed that after five weeks of memory-based exercise, participants increased brain chemistry markers in a direction that was opposite to that seen in Alzheimer's. The change was concentrated in the hippocampus, one of the first brain regions to be affected in dementia.

Exercise helps too

Another study found that older people who exercise three or more times a week had a 30 to 40 percent lower risk of developing Alzheimer's and other types of dementia. Even light activity, such as walking, seemed to help.

This study, led by Eric Larson of GroupHealth Cooperative in Seattle, was published in a recent issue of the journal Annals of Internal Medicine.

The researchers tracked 1,740 people who were 65 and older over the course of nine years. The participants were all dementia-free at the beginning of the study.

At the end of the study, 77 percent of the individuals who were still free of dementia had reported exercising three or more times a week. The study could not determine whether certain types of exercise worked better than others.

In addition to preventing dementia, mental and physical exercise has also been found to boost the mood of depressed patients and improve memory in the elderly.

14-Day Plan Improves Memory Some Imagination! How Memory Fails Us Happiness in Old Age Depends on Attitude Depressed? Take a Hike

 

Internet Source:

 

http://news.yahoo.com/s/space/20060125/sc_space/mentalexercisenearlyhalvesriskofdementia

 

 

 

Scientists Put Human Brain Cells in Mice

Not in an attempt to make a smarter mouse, but to study the development of human brain disorders, scientists at the Salk Institute in San Diego injected human stem cells into the brains of embryonic mice. These rodents are already more than ninety seven percent genetically identical to humans, but the operation managed to make the injected embryos produce mice with brains that contained about one-tenth of a per cent human brain cells.

The researchers believe such research will enable scientists to one day cure diseases such as Parkinsons. Others worry that a boundary may be crossed, producing animals with human characteristics. Making a smarter mouse trap could become more difficult if these mice with human brain cells were to escape and breed a new race of even smarter mice.

 

 

 

Original Story:

 

Mice Created With Human Brain Cells

 

By PAUL ELIAS
AP Biotechnology Writer
Dec
12 7:51 PM US/Eastern

SAN FRANCISCO - Add another creation to the strange scientific menagerie where animal species are being mixed together in ever more exotic combinations. Scientists announced Monday that they had created mice with small amounts of human brain cells in an effort to make realistic models of neurological disorders such as Parkinson's disease.

Led by Fred Gage of the Salk Institute in San Diego, the researchers created the mice by injecting about 100,000 human embryonic stem cells per mouse into the brains of 14-day-old rodent embryos.

Those mice were each born with about 0.1 percent of human cells in each of their heads, a trace amount that doesn't remotely come close to "humanizing" the rodents.

"This illustrate that injecting human stem cells into mouse brains doesn't restructure the brain," Gage said.

Still, the work adds to the growing ethical concerns of mixing human and animal cells when it comes to stem cell and cloning research. After all, mice are 97.5 percent genetically identical to humans.

"The worry is if you humanize them too much you cross certain boundaries," said David Magnus, director of the Stanford Medical Center for Biomedical Ethics. "But I don't think this research comes even close to that."

Researchers are nevertheless beginning to bump up against what bioethicists call the "yuck factor."

Three top cloning researchers, for instance, have applied for a patent that contemplates fusing a complete set of human DNA into animal eggs in order to manufacturer human embryonic stem cells.

One of the patent applicants, Jose Cibelli, first attempted such an experiment in 1998 when he fused cells from his cheek into cow eggs.

"The idea is to hijack the machinery of the egg," said Cibelli, whose current work at Michigan State University does not involve human material because that would violate state law.

Researchers argue that co-mingling human and animal tissue is vital to ensuring that experimental drugs and new tissue replacement therapies are safe for people.

Others have performed similar experiments with rabbit and chicken eggs while University of California-Irvine researchers have reported making paralyzed rodents walk after injecting them with human nerve cells.

Doctors have transplanted pig valves into human hearts for years, and scientists have injected human cells into lab animals for even longer. But the brain poses an additional level of concern because some envision nightmare scenarios in which a human mind might be trapped in an animal head.

"Human diseases, such as Parkinson's disease, might be amenable to stem cell therapy, and it is conceivable, although unlikely, that an animal's cognitive abilities could also be affected by such therapy," a report issued in April by the influential National Academies of Science that sought to draw some ethical research boundaries.

So the report recommended that such work be allowed, but with strict ethical guidelines established.

"Protocols should be reviewed to ensure that they take into account those sorts of possibilities and that they include ethically sensitive plans to manage them if they arise," the report concluded.

At the same time, the report did endorse research that co-mingles human and animal tissue as vital to ensuring that experimental drugs and new tissue replacement therapies are safe for people.

Gage said the work published Monday in the journal Proceedings of the National Academy of Sciences is another step in overcoming one of the biggest technical hurdles confronting stem cell researchers: when exactly to inject the cells into patients.

The results suggest that human embryonic stem cells, once injected into people, will mature into the cells that surround them. No known human has ever received an injection of embryonic stem cells because so little is known about how those cells will mature once inside the body.

For now, Gage said his work is more geared toward understanding disease than to finding a cure.

"It's a way for us to begin to tease out the way these diseases develop," Gage said.

Human embryonic stem cells are created in the first days after conception and give rise to all the organs and tissues in the human body. Scientists hope they can someday use stem cells to replace diseased tissue. But many social conservatives, including President Bush, oppose the work because embryos are destroyed during research.

Stem cell researchers argue that mixing human and animal cells is the only way to advance the field because it's far too risky to experiment on people; so little is known about stem cells.

"The experiments have to be done, which does mean human cells into non-human cells," said Dr. Evan Snyder, a stem cell researcher at the Burnham Institute in San Diego. "You don't work out the issues on your child or your grandmother. You want to work this out in an animal first."

Snyder is injecting human embryonic stem cells into monkeys and is convinced that there's little danger.

"It's true that there is a huge amount of similarity, but the difference are huge," Snyder said. "You will never ever have a little human trapped inside a mouse or monkey's body."

Internet link:

http://www.breitbart.com/news/2005/12/12/D8EF1M2O0.html

 

 

 

Sanctification of Family Has Benefits

People who perceive the family as sacred have a more positive family experience than those who do not carry this perception. In a large research study conducted at Bowling Green University and published in The Review of Religious Research, participants who agreed with statements such as “God is part of my marriage” or “My marriage is a holy bond” evidenced greater investment and satisfaction in their marriage, fewer conflicts and a greater degree of collaboration in resolving disputes. This relationship was independent of the participants’ “religiosity” (such as frequency of church attendance).

Mothers who perceived childbearing and their children as sacred evidenced less yelling and scolding of their children. Sanctification of children resulted in less corporal punishment by mothers who had liberal beliefs about the bible, but did not affect the level of corporal punishment given by mothers with conservative beliefs. On the other hand, the conservative-minded mothers who sanctified children had more positive and warm interactions with their children, whereas this effect did not hold for liberal-minded mothers.

Among college students, those who agreed with descriptions of sex as “holy,” “blessed,” “spiritual,” or “miraculous” tended to have more sex and enjoy it more, with less sadness, guilt, and fear. Greater religiosity, however, was associated with less pre-marital sex.

The researchers cautioned, however, that the sanctification of the family can have potentially negative consequences as well. Further research will ascertain whether it is true or not, for example, that those who sanctify marriage and subsequently divorce experience a greater degree of guilt and spiritual failure.

 

For the full article, click here!

 

 

Mental Health Practitioners Urged to Integrate Spirituality

About eighty per cent of psychotherapy patients bring up their spiritual life during therapy, experts estimate, but only about fifteen percent of psychotherapists are prepared to incorporate into therapy that aspect of a patient's life, even though countless studies show that attention to spirituality produces many health benefits. To support mental health professionals in the exploration of spirituality, the Massachusetts School of Professional Psychology has established a Spirituality Program. It hopes that it will lead to the development of training cuririculum and national credentialing in spirituality and psychology.

 

Original article:

 

Spirituality Program to Train Therapists to Deal with Inner Life

Mental health experts estimate that about 80 percent of patients bring up their spiritual life during therapy but only about 15 percent of therapists are trained to work with that aspect of a patient's life to enhance healing. At the same time, more and more studies show that attention to this dimension can have an important impact. To help psychologists and other mental health professionals explore the role of spirituality in their personal and professional lives and that of their patients, Massachusetts School of Professional Psychology (MSPP) has established a Spirituality Program and is holding its first major conference on December 3.

"It is an approach, a movement, whose time has come," says Dr. Stanley Rosenzweig, speaking of a growing trend in the profession to acknowledge and work with spirituality and spiritual issues within the therapeutic relationship. "Our goal is to build a community of like-minded people who see a role for this aspect of human nature in the personal and professional development of psychologists." Rosenzweig heads up MSPP's Spirituality Committee responsible for both the school's Spirituality Program and the December 3 conference, which is the culmination of several years of planning.

MSPP leaders believe that the Spirituality Program and the conference are the first attempts by a mainstream school of psychology in
New England to forge alliances among experts advocating the use of spirituality to enhance the benefits of psychotherapy. The conference, called "The Connection between Spirituality and Psychology: Building a Community," will be an opportunity for mental health professionals to come together and talk about their own experiences and how they can help each other apply what works best in their practices.

"There are many psychologists who understand the spiritual aspect of healing and work with their patients' religion, philosophy and beliefs, but are still somewhat 'in the closet' about it," says Dr. Hilary Bender, an MSPP faculty member and clinical psychologist, who works with adults and children. "They are concerned that this is not professionally acceptable," he says, adding that the MSPP program and conference will be an open forum for discussing these concerns as well.

"The conference is also a possible first step in developing an actual course curriculum and perhaps even a credentialing program in spirituality and psychology," says Dr.
Paul Lipsitt, an MSPP board member, who works at Boston University in the Behavioral Medicine Department, providing supervision to trainees and mental health services to students. .

Rosenzweig, Bender and Lipsitt formed the Spirituality Committee several years ago and enlisted others to join them, including Dr. David Arond, a pediatrician and Buddhist, who directs a spirituality program at Harvard's School of Public Health.

The committee's kickoff event in 2003 consisted of an evening with Dr. Herbert Benson, a cardiologist and author of "The Relaxation Response," who demonstrated that meditation and prayer lower blood pressure and reduce stress.

Last spring the MSPP Spirituality Committee held a summit for a group of clinicians involved in improving mental health by integrating the spiritual and spiritual practices with the psychological. That group--who spent a day sharing experiences and discussing applications-- is the same group that will lead the conference on December 3

Among them are notables such as Robin Casarjian, M.A., of The Lionheart Foundation, who is the author of "Forgiveness: A Bold Choice for a Peaceful Heart" and "Houses of Healing: A Prisoner's Guide to Inner Power and Freedom" and Sarah Conn, PhD, the co-founders of The Ecopsychology Institute of The Center for Psychology and Social Change. Also participating will be Nancy Kehoe, RSCJ, PhD, who directs Expanding Connections, an organization dedicated to teaching healthcare professionals about how to address spiritual and religious concerns, and Joan Klagsbrun, PhD, a clinician who is also co-chair of the Focusing and Medicine team for the Focusing Institute, and
Rick Leskowitz, MD, a psychiatrist trained as an energy healer who directs the Integrative Medicine Project at Spaulding Hospital. To learn about other participants, go to

"We are very excited about this conference and view it as a major step in the evolution of the MSPP Spirituality Program," says Rosenzweig who adds that the committee will use the insights gained and the relationships strengthened by this conference to determine the Programs future form and direction.

 Founded in 1974, MSPP has created and offered a unique approach to doctoral training for psychologists, focusing on the immediate integration of clinical experience with academic studies. Today the school's aim is to bring the benefits of psychological training to other areas of American society, including the schools, the workplace and the courts.

 

To see more details about the spirituality conference or program, go to http://www.mspp.edu or call 617-327-6777.

------------------------------------------------------

 

Yoga Provides Relief for the Chronically Ill

Patients with chronic illnesses are finding that yoga provides some relief from their symptoms, according to a report in the New York Times. Whether it be AIDS, cancer, osteoporosis, or Crohn's disease, patients suffering from these chronic disorders find that there are specific yoga exercises that help them cope with their symptoms. While doctors may recommend yoga classes for general stress reduction, many patients are finding that yoga helps lesson their symptoms and the side effects of their medications. Often patients are in classes with others having similar conditions, so that an element of social support is also present.

Although not a cure for these diseases, studies have found that yoga does have significant impact upon the experience of the maladies. It can reduce fatigue in those with multiple sclerosis, lower anxiety in patients with cancer, heart disease or hypertension, and improve sleep in patients with chronic insomnia.

 

Original article:

 

Chronically Ill Patients Turn to Yoga for Relief

Jack Waters credits yoga with saving his life four years ago. Riding the subway in Paris, he began experiencing chest pain. He knew that signaled a heart attack because he'd had two already, side effects of an H.I.V. medicine that raised his cholesterol. He needed to get to a hospital, but first he wanted to do a yoga pose.

"I had to get out and sit down and use the bench and do an inversion so that I would be able to walk somewhere to get help," he said. He started to take deep, slow breaths to maximize his oxygen intake and did a shoulder stand to increase his circulation. Then he found a taxi and went to a hospital.

Mr. Waters, 51, a filmmaker, learned these techniques in a yoga class for people with H.I.V. and AIDS. The weekly session at the Iyengar Yoga Institute in Manhattan teaches exercises that can ease side effects like headaches or fatigue and aid bodily functions like digestion. "It pretty much saved my life," Mr. Waters said.

People with chronic illnesses from AIDS and cancer to osteoporosis and Crohn's disease are increasingly turning to yoga classes that single out their specific ailments. Often it is something their doctors recommend for the stress-relieving benefits of both exercise and meditation. But many patients find that the sessions, which make them feel more comfortable, also lessen some of their symptoms and the side effects of their medications. And because students exercise alongside others with their same medical problem, the classes also provide emotional support.

"I had always been exercising, but I had never done anything that focuses on the mind and the body," said Cynthia Mencher, a breast cancer survivor. Five years ago Ms. Mencher, 69, joined a yoga class at the Integrative Medicine Service at Memorial Sloan-Kettering Cancer Center in Manhattan while recovering from her illness. "That gave me back a sense of reinhabiting my body."

Two lumpectomies and radiation therapy had made the left side of her upper body very stiff, but the shoulder poses and twists she practiced in yoga increased her flexibility. Ms. Mencher said she never felt self-conscious if she struggled to do a pose because her class consisted mostly of other cancer patients and survivors. The yoga also relieved some of her mental anguish, she said.

Teresa Kennedy, a former executive at MTV Networks who has Crohn's disease, found that yoga classes relieved her gastrointestinal symptoms to the extent that she was inspired to open her own studio, Ta Yoga House in Harlem. "I don't get G.I. symptoms," she said. "I hardly get stomach aches."

Yoga classes for people with specific illnesses are typically smaller than regular yoga classes - sometimes accommodating no more than 8 to 10 people - and they are usually slower-paced. Postures, which are on the gentler end of the difficulty spectrum, are often done with blankets and bolsters so participants can experience the physical benefits of poses while exerting a minimum of muscular strength and energy.

"We're trying to restore the body and give it juice," said James Murphy, the president of Iyengar Yoga Association of Greater New York, who teaches the free H.I.V. and AIDS class at the institute. "Even if they've been lying in bed for three weeks with pneumonia," he said, "they can start with some poses that can open up their chest."

Medical professionals have embraced meditative practices like yoga in managing illnesses. Studies have shown that yoga can, among other things, reduce fatigue in people with multiple sclerosis and lower anxiety in patients with cancer, heart disease or hypertension. In a recent preliminary study at Brigham and Women's Hospital in Boston, people with chronic insomnia who practiced yoga daily said that they were sleeping significantly better and for longer periods.

Some skeptics say the benefits are no greater than what patients would get from praying, taking a warm bath or any other stress-relieving practice.

"It gives some people peace of mind or makes them feel better," said Dr. Robert Baratz, a dentist and a physician in Braintree, Mass., who is the president of the National Council Against Health Fraud. "But there's no medical or plausible mechanism by which it affects the disease process."

There is a danger, he said, in giving patients the impression that a practice like yoga could somehow cure their illness.

Advocates of yoga therapy agree that it does not cure or treat disease. But they say it helps patients better tolerate their symptoms and lessens the anxiety that an illness creates. By boosting flexibility, increasing the heart rate and calming the mind, yoga helps people relax, said Jo Sgammato, an administrative manager of the Integral Yoga Institute in Manhattan. "Why not take advantage of these practices and healing modalities that make a difference in the quality of life while you're go through chemotherapy and radiation?" Ms. Sgammato said.

The students themselves often say that one of the things they like best about illness-specific yoga classes is that the instructors understand their physical limitations. "In a yoga class at a health club they might be doing 25 different postures," said Jackie Herbach, a massage therapist and yoga instructor at Memorial Sloan-Kettering's Integrative Medicine Service. "In a class here you might be doing 8 or 10."

Classes also avoid any postures that could be harmful - by overstretching the joints, for example - and sometimes include uncommon props.

"We begin seated in a chair," said Cynthia Mathis, who runs Unity Yoga in Mountainside, N.J., and who offers a weekly class for people with osteoporosis, "then do movements, raising arms over the head, stretching to the side." The class also does poses while standing against a wall. "The premise is that you're returning the spine to its natural alignment," she said.

Teachers like Ms. Herbach take a delicate approach to students with physical illnesses. "They could have low blood counts, so you have to be cautious as an instructor to transition slowly," she said of the students with cancer, "and if you're assisting them, you have to be careful because they're more prone to bruising."

Some instructors inquire privately about their students' medical history. For a person with heart disease, the teacher might want to know if the student has high blood pressure or has recently had heart surgery.

Inevitably a class of students with a common illness creates a community, especially if it includes a therapy component similar to the support group meetings held after yoga classes at Beth Israel Hospital's Center for Cardiac and Pulmonary Health in Manhattan. "The bonds that form are remarkable," said Deborah Matza, a registered nurse and yoga instructor who runs one of the groups.

The possibility of meeting other people like himself was what drew Peter Griffin, 46, who is H.I.V. positive, to the free yoga class for people with H.I.V. and AIDS at the Integral Yoga Institute. But the poses have been more beneficial than he expected; he says they have helped relieve the numbness in his feet, a side effect of the medication.

The class was started 20 years ago, when AIDS patients often did not live very long. "The feeling of health is there, the optimism and hope are there," said Lee Pleva, the instructor. "There's a real sense of personal connection and caring."

 

Internet link:

 

http://select.nytimes.com/gst/abstract.html?res=F70916FD34550C768DDDAB0994DD404482

 

 

Harry Potter Reduces Children’s Accidents

It started as a joke, but became serious science. Public health researchers in Britain noticed a trend and verified it with statistics. On an ordinary summer weekend, hospital emergency rooms can expect to treat many children for cuts, broken bones and other results from accidents. However, on the first weekend following the release of a new Harry Potter book, the accident rate seen at emergency rooms drops by one half!

The authors of the research, reporting in the British Medical Journal, comment, perhaps tongue in cheek, "that there is a place for a committee of safety-conscious, talented writers who could produce high-quality books for the purpose of injury prevention."

 

Original story:

Safety: With Harry Potter, Injuries Dip Like Magic

By ERIC NAGOURNEY

Is Harry Potter making the world safer for children?

British researchers report that on the weekends when the last two books of the series came out, young people made far fewer visits to an Oxford emergency room. The study, led by Dr. Stephen Gwilym of John Radcliffe Hospital, appears in the final 2005 issue of the journal BMJ, which tends toward the tongue-in-cheek in its year-ender.

The books, by J. K. Rowling, sell millions of copies in the days after their release, leading the researchers to compare them to other popular pursuits like skating and riding motor scooters. But the similarities go only so far, the authors wrote.

"Given the lack of horizontal velocity, height, wheels or sharp edges associated with this particular craze," they said, "we were interested to investigate the impact the Harry Potter books had on children's traumatic injuries during the peak of their use."

(In fact, one of the study's authors "conjured up the original idea," after a quiet on-call weekend, "then witnessing three of his children 'petrified' on the sofa.")

The effect, it turns out, was significant. The researchers looked at how many children ages 7 to 15 went to the E.R. with musculoskeletal injuries on the 2003 weekend after "The Order of the Phoenix" was published, and on the 2005 weekend of "The Half-Blood Prince." They compared these numbers with admissions in a three-year period.

On the Harry Potter weekends, they found, the admission rates went down by almost half - even though each was a pleasant summer weekend when business in the E.R. would ordinarily be good.

The authors see the possibility of broadening the benefit. "It may therefore be hypothesized," they wrote, "that there is a place for a committee of safety-conscious, talented writers who could produce high-quality books for the purpose of injury prevention."

Internet link:

 

http://www.nytimes.com/2006/01/03/health/03safe.html?pagewanted=print

 

 

Historical Forces Reducing Sanctity of Life

Emerging developments in science, politics and demographics are converging to reduce the value placed on human life. Writing in Foreign Policy, Princeton University professor Pete Singer describes two recent events that represent this trend.

The conservative position against using stem cells from human embryos, even if that ban retards medical advances that could help people, received what may be a fatal blow by the South Korean discovery that human stem cells can be cloned by replacing the nucleus of an unfertilized human egg with the nucleus of an ordinary cell. Thus ordinary human cells have the potential to produce what’s needed, without having to resort to using embryos. The discovery also undercuts the uniqueness of embryonic cells as it seems that all cells can be cloned to reproduce a lifeform.

The second event involves the controversy surrounding Terri Schiavo’s feeding tube and whether or not it should be removed. The American public rose up in arms against the government’s attempt to intervene in the case. The outcry demonstrated that perhaps a majority of the population would not want to be kept artificially alive in a vegetative state. Developments in technology will make it easier to determine objectively whether or not a patient has any chance at all of coming back to life from such a state, making it easier for the decision to terminate the life support. Meanwhile, as the population ages, there will be greater political pressure to legalize euthanasia or doctor assisted suicide.

An implication of these developments, barely hinted at in the article, is that in conjunction with the increasing awareness of the frequency of near-death experiences, and the growing popularity of mediumship in bereavement counseling, there is an emerging distinction between the life of the body and the life of the person, making it possible for the latter to continue beyond the former.

 

Original article:

 

The Sanctity of Life PETER SINGER - Foreign Policy [Peter Singer is professor at Princeton University and the University of Melbourne. His books include Practical Ethics (New York: Cambridge University Press, 1979) and Rethinking Life and Death: The Collapse of Our Traditional Ethics (New York: St. Martinâ¬"s Press, 1995).] During the next 35 years, the traditional view of the sanctity of human life will collapse under pressure from scientific, technological, and demographic developments. By 2040, it may be that only a rump of hard-core, know-nothing religious fundamentalists will defend the view that every human life, from conception to death, is sacrosanct. In retrospect, 2005 may be seen as the year in which that position became untenable. American conservatives have for several years been in the awkward position of defending a federal funding ban on creating new embryos for research that prevents U.S. scientists from leading an area of biomedical research that could revolutionize the treatment of many common diseases. When they are honest, conservatives acknowledge that giving up some medical advances is simply the price to be paid for doing the right thing. This year, however, that view became much more uncomfortable. South Korean researchers showed that human stem cells can be cloned by replacing the nucleus of an unfertilized human egg with the nucleus of an ordinary cell. The South Korean breakthrough poses a stark challenge to the conservative position. The possibility of cloning from the nucleus of an ordinary cell undermines the idea that embryos are precious because they have the potential to become human beings. Once it becomes clear that every human cell contains the genetic information to create a new human being, the old arguments for preserving human embryos fade away. The year 2005 is also significant, at least in the United States, for ratcheting up the debate about the care of patients in a persistent vegetative state. The long legal battle over the removal of Terri Schiavo’s feeding tube led President George W. Bush and the U.S. Congress to intervene, both seeking to keep her alive. Yet the American public surprised many pundits by refusing to support this intervention, and the case produced a surge in the number of people declaring they did not wish to be kept alive in a situation such as Schiavo’s. Technology will drive this debate. As the sophistication of techniques for producing images of soft tissue increases, we will be able to determine with a high degree of certainty that some living, breathing human beings have suffered such severe brain damage that they will never regain consciousness. In these cases, with the hope of recovery gone, families and loved ones will usually understand that even if the human organism is still alive, the person they loved has ceased to exist. Hence, a decision to remove the feeding tube will be less controversial, for it will be a decision to end the life of a human body, but not of a person. As we approach 2040, the Netherlands and Belgium will have had decades of experience with legalized euthanasia, and other jurisdictions will also have permitted either voluntary euthanasia or physician-assisted suicide for varying lengths of time. This experience will puncture exaggerated fears that the legalization of these practices would be a first step toward a new holocaust. By then, an increasing proportion of the population in developed countries will be more than 75 years old and thinking about how their lives will end. The political pressure for allowing terminally or chronically ill patients to choose when to die will be irresistible. When the traditional ethic of the sanctity of human life is proven indefensible at both the beginning and end of life, a new ethic will replace it. It will recognize that the concept of a person is distinct from that of a member of the species Homo sapiens, and that it is personhood, not species membership, that is most significant in determining when it is wrong to end a life. We will understand that even if the life of a human organism begins at conception, the life of a person--that is, at a minimum, a being with some level of self-awareness--does not begin so early. And we will respect the right of autonomous, competent people to choose when to live and when to die.

 

Internet link:

www.foreignpolicy.com/story/cms.php?story_id=3159

 

 

Would You Like Fries with Your LabBurger?

Scientists are learning how to produce meat in the laboratory without having to kill any animals. Developments in technology, such as at the University of Maryland and reported in the journal Tissue Engineering, suggest that it may be possible to harvest cells from animals, and then develop the cells into edible meat products. Such an innovation would be easier on the animals and on the environment. Lab grown meat could be made to be healthier than animal gown meat, with less fat, for example.

NASA has already grown little bits of edible fish. The U.S. Food and Drug administration prohibits the marketing of any cloned meat, however, until all health issues have been investigated.

 

Original article

 

Scientists Aim for Lab-grown Meat BBC (U.K.) An international research team has proposed new techniques that may lead to the mass production of meat reared not on the farm, but in the laboratory. Developments in tissue engineering mean that cells taken from animals could be grown directly into meat in a laboratory, the researchers say. Scientists believe the technology already exists to directly grow processed meat like a chicken nugget. The technology could benefit both humans and the environment. "With a single cell, you could theoretically produce the world's annual meat supply. And you could do it in a way that's better for the environment and human health. "In the long term, this is a very feasible idea," said Jason Matheny of the University of Maryland, part of the team whose research has been published in the Tissue Engineering journal. Growing the meat without the animal could reduce the need to keep millions of animals in cramped conditions and would lessen the damage caused by the meat production to the environment. Laboratory-grown meat could also be healthier, proponents say. Eating 'mush' Tissue engineering techniques were first developed for medical use and small amounts of edible fish tissue have been grown in research conducted by Nasa. To industrialise the process, researchers suggest the cells could be grown on large sheets that would need to be stretched to provide the 'exercise' for the growing muscles. "If you didn't stretch them, it would be like eating mush," said Mr Methany. Whilst the technology to produce processed meat is here now, producing a steak or chicken breast is still quite a way off, the researchers say. Questions The new techniques could also provide a dilemma for vegetarians. Some may feel able to eat meat that has been grown without an animal being harmed. Others feel that question marks remain about the way the cells would be taken from animals. "It won't appeal to someone who gave up meat because they think it's morally wrong to eat flesh or someone who doesn't want to eat anything unnatural," Kerry Bennett of the UK Vegetarian Society told the Guardian newspaper. How regulators might react is also unclear. The US Food and Drug Administration has asked companies not to market any products that involve cloned animals until their safety has been evaluated.

 

Internet link:

 

news.bbc.co.uk/2/low/science/nature/4148164.stm

 

 

Romantic Love Chemicals Last a Year

How does that flush of romantic love come about and why does it fade? It looks like the reason why is changes in brain chemistry, according to research conducted at the University of Pavia, Italy and published in the journal Psychoneuroendocrinology.

The scientists examined the brain chemistry of dozens of couples who were in the early stages of their relationship, experiencing the joys of romantic love. They found a higher than normal level of a certain protein, called nerve growth factor (NGF) that is responsible for feelings of euphoria, sweaty palms, and butterflies. Over time, the level of these proteins dropped back down to normal range, consistent with people who are in long-term relationships. According to the finding in this study, the time it takes for this chemical bounty to subside is about one year.

 

Original article:

 

http://news.bbc.co.uk/1/hi/health/4478040.stm

 

Romantic love 'lasts just a year'

Some couples may disagree, but romantic love lasts little more than a year, Italian scientists believe.

The University of Pavia found a brain chemical was likely to be responsible for the first flush of love.

Researchers said raised levels of a protein was linked to feelings of euphoria and dependence experienced at the start of a relationship.

But after studying people in long and short relationships and single people, they found the levels receded in time.

The team analysed alterations in proteins known as neurotrophins in the bloodstreams of men and women aged 18 to 31, the Psychoneuroendocrinology journal reported.

 

The love became more stable. Romantic love seemed to have ended
Piergluigi Politi

They looked at 58 people who had recently started a relationship and compared the protein levels in the same number of people in long-term relationships and single people.

In those who had just started a relationship, levels of a protein called nerve growth factors, which causes tell-tale signs such as sweaty palms and the butterflies, were significantly higher.

Of the 39 people who were still in the same new relationship after a year, the levels of NGF had been reduced to normal levels.

Report co-author Piergluigi Politi said the findings did not mean people were no longer in love, just that it was not such an "acute love".

Stable

"The love became more stable. Romantic love seemed to have ended."

And he added the report suggested the change in love was down to NGF.

"Our current knowledge of the neurobiology of romantic love remains scanty.

"But it seems from this study biochemical mechanisms could be involved in the mood changes that occur from the early stage of love to when the relationship becomes more established."

However, he said further research was needed.

Dr Lance Workman, head of psychology at Bath Spa University, said: "Research has suggested that romantic love fades after a few years and becomes companionate love and it seems certain biological factors play a role.

"But while we are a pair-bonding species, there is some doubt over whether this is within monogamous relationships or not.

"Different societies have different practices and trends."

Internet link:

 

http://news.bbc.co.uk/go/pr/fr/-/1/hi/health/4478040.stm